Log for my visit to Chennai , India .
8:06 p.m. Wednesday, November 18th in Albuquerque
8:36 a.m. Thursday, November 19th in Chennai.
Madras . . . copyright year (?)
Five o’clock . Tea time.
Five a.m. Monday. One of the most dreadful nightmares I’ve had in a very long
time. What have I done? Everything in my backpack and two carry-on bags is
lost! I am being assaulted and held in a chokehold and my assailant demands all
of my money. My phone is in shambles and irreparable. I have no place to go to
call home. The party is over, and all that I have is being stolen right before
my eyes. I’ve sold my car and left behind all that I had, in exchange for this
skeleton of a room on the other side of the planet in the middle of one large
chaotic city. Mosquitoes
are biting in droves, and the bathroom water is cut off. Classes begin in three
hours. What in the hell am I going to do with all of these students?
With one click of the button, I will go
from Wednesday,
November
18, 2:13
p.m. , Albuquerque time,
to
Thursday, November 19 at 2:43 a.m. , Chennai time.
Here in Chennai, sun rises at six-ten this
morning. Jupiter is on the rear paw of Leo; Mars and Venus are with Virgo; all
three planets in line. Mercury is spot on behind Sun-Surya in Libra, and Saturn
is close behind at the head of Scorpio. All
five principal planets are right there clustered around Sun-Surya from Leo,
through Virgo, Libra, and Scorpio. Waxing Luna is at 51% in Aquarius.
Here it is at three in the morning in a
bare room in Chennai , India . There are no pictures on the white walls. Why am I here? Who or what
brought me here? The planes? My Hindu friends? Something else? No pot, no
booze, just bottled water and a slowly turning three-winged ceiling fan.
Exactly three months since Ambi and
Shantha’s email came through, calling me over here. My response has been
immediate and enthusiastic, and the taxi ride from the airport to this room,
through the always busy streets of this large city was as refreshing as jumping
into the ocean’s waves at the beach on a hot sunny day.
Arrival by night alerts the watchful gate
man, the sleeping receptionist, and the bag carrier to my room. Who am I, come
out of the blue, at this early morning hour? What lies in store, for this
wandering soul? Starting all over again?
At age seventy-one? Or picking up where I left off? Or just continuing what I
have always been doing? What is the name of this game?
Here is my dream. Come fly with me. This
is a true and good thing that happens, here in the YWCA International Guest
House on Poonamalee High Road in Chennai. Here is what is going on. After a
person has gone through the complete dismantling of one’s way of life in
America, spent two weeks visiting with one’s roots in Missouri, Illinois, and
San Diego, and after having spent fourteen hours in one plane crossing the
Pacific, and another five hours flying to Chennai, arriving in the earliest
hours of the morning on the other side of the globe, one would think that some
sort of meaningful dream would be in order. And so it came to pass. And so the
dream came forth. All I have to do is be here, and keep my brain in good order.
All unaligned tables in the room shall be re-aligned; all of the rows shall be
made straight, and I shall have a home with what is true for me. Listen
closely, and all shall be made true. Here is the only idea that makes sense in
my world. The air is fresh with rains that have already fallen.
Yesterday’s evening is today’s morning.
Then today’s morning in Albuquerque , will be today’s evening in Chennai.
Sky
is completely overcast this morning, and from my third floor window, I have no
idea for which direction the sunlight is falling on this city. Idlees and Sambar
and chutney this morning awakens a flood of memories. My only task this morning
is to sift and winnow through my thoughts and choose my favorites for
recording. I have found again my long lost writing desk. Everything I need is
right here in this room. Tamil language books for study. Pencils and drawing
books for sketching. Ink pens and notebooks for writing down . . . thoughts and
dreams. The
bus lines are right outside the Guest House gates. I suppose I can ride one all
the way around to where I got on in the first place, in front of the gate to my
room with no pictures on the walls.
It will be up to me to keep the spirit of my
dream in focus. What other truly meaningful purpose could I have, could be
behind, this partnership in spirit I envision? Is this dream nothing but one
huge internal metaphor I have created for myself out of my experiences with my
friends? If so, I shall cherish and nurture it in everything I say and do
through the days and nights I shall be walking through. Every thought and
action is a shadow to the becoming of this dream into the world around me.
Everything I think, touch, say and do is a reflection of my intention.
The human mind, we know, is capable of
marvelous hallucinations.
I
have just spent over twenty-four hours between the Los Angeles and Chennai
airports, sealed up in one tube, flown across the ocean, given a two hour
breather in the Hong Kong airport, then sealed up in another tube for time
travel transport to this other side of the globe. Think I can handle a full day
on the grounds of the YWCA International Guest House on Poonamalee High Road? While
the three-winged ceiling fan slowly turns overhead, while Sun-Surya and the
clouds above play hide and seek with one another?
Walk around the block – ten-thirty to
eleven-thirty – Very busy streets. East on Poonamallee to North past the
Periyar compound to west on Vepary high road to south on Ritherdon road, back
to Poonamallee. Endless streams of traffic – motorcycles, cars, busses,
rickshaws, motor-riks and pedestrians – weave their ways around each other in
an endless cacophony of intentions. My pockets are empty. No money and no I.D.,
so if I get crushed by a bus, no one will know who I was. Follow the
pedestrians who walk like they know where they are going as all rights of way
are arbitrary. Sweat pores open as humidity becomes part of the equation, and
T-shirt and jungle pants soon become well dampened. Back to the room for a
shower before lunch.
Simplicity, Cleanliness, and Excellence
describe the YWCA Guest House, and my one-thirty lunch with Sambar and Rasam
reconnects my heart and soul with Tamil culture. Then a crash nap from two to
five-thirty reminds me of the time zone realignment I am passing through. Two
cups of tea – chai with milk – at ten to six, helps realign my stomach to its
new environment, as that hour long walk through the humid city streets has
jostled my innards. All is well. Evening dusk sets in, the High Road traffic
runs by relentlessly outside the gate of the quiet courtyard. The grounds are
freshly wet from some rain that fell during my nap, and the evening goes by in
restful light sleeping.
My mind strays not for a moment from my
thoughts for my dream. I look at this seventy-one year old face in the mirror
on the wall at my desk, and can’t help but wonder where my thoughts come from.
Lift my eyebrows. The line structures in my forehead are evenly layered. When
some idea I like comes into my brain, I really don’t like to let go of it.
Meanwhile, no internet, no email, no
facebook, no pot and no booze. Only the slowly turning three-winged ceiling
fan, and now, in the middle of this evening’s night, the rains fall heavily
into our courtyard, raindrops incessantly dancing through the leaves of our
grove of trees, while sending a cool, wet breeze through my open window. I
haven’t felt this much in tune with my life, my circumstances, my friendships,
and all of my relationships in a very long time. I
know I’ve got a whole bunch of people over in the USA whose thoughts are with me. I want to tell them
everything, and there is too much to say in so many words or less. And the only
way to say any of it is with this pen to the paper. In the middle of the night,
to the music of unceasing rainfall.
Friday the twentieth, early morning light
emerges from night as the downpour subsides. Café latte on the guest house
porch overlooking the vast puddles of water amongst the courtyard trees. Skies
have emptied themselves last night, at least for a while. Blue skies open and
sunlight shines through the shimmering wet leaves. Half a dozen or so types of
small birds flutter, and chirp and sing through the branches, as morning
traffic begins to pick up along the street. Plenty of time to think of nothing
in particular, all day, and there is no need to enter the bustle of the city. There
will be plenty of time to explore in the days ahead, and for now, a solitary
day of quiet suits me entirely. Puri and potato masala for breakfast hearkens
back to the Peace Corps mornings when I had this dish many times at the co-op
canteen where my days began back then. My acquaintance from yesterday
afternoon, Amri, enters the dining room and we share a table. As I was
inquiring at the front desk yesterday about the suitability of my adapter plugs
for recharging my laptop and camera, Amri intervened and clarified what I
needed to know. Amri is around fifty years old, lives in Bombay , and has spent considerable time in the USA , particularly in the East. He’s an electrical
engineer who also spent some time at MIT, so I trust his advice. He’s of the
very small sect of Ismaili Muslims and explains what that means in considerable
detail. He is on his way to Bombay
to attend to some family business. He has much admiration for the well known J.
Krishnamurti, and has known one of Krishnamurti’s biographers. I tell Amri something
of my background and my book of poetry and we exchange email addresses. I’ve
managed to eat a considerable portion of puri and potato masala and coffee with
a final cup of tea, and must lie down for awhile while my stomach begins its
work. I will skip lunch for today and likely sign up for the dinner at
seven-thirty.
I learn from today’s newspapers that the
monsoon began on October 28, and there has been considerable flooding in
various neighborhoods throughout the city. This area has thankfully been spared
from the worst. Whatever dreaming went on last night, none of it stands out in
memory. It is of course entirely possible that my hallucinogenic imagination
will conjure up new scenarios as my life evolves through the days ahead. I’ll
be entering the world of Ambi and Shantha tomorrow, and their school with all
of their students and teachers, so I am going to be having plenty of people of
all ages to be conversing with as this new chapter in my life unfolds. I
stepped through the open front gate at quarter to six this morning to watch the early traffic go by, and
had no desire to begin a walking exploration. Yesterday’s hour out there was
plenty enough and I have no destination in mind that beckons me forth. Shantha
and Ambi will be showing me everything I need to see and there will be plenty
to do. All that I think about what is to come is speculation. For now, it looks
like blue skies and sunlight with billowing white clouds on the horizon and
light breezes rustling the leaves at the tops of the trees outside my third
floor window, thankfully on the side of the building away from the endlessly
flowing traffic. Right now, I am rather thankful that there is no place I feel
I need to go. Time to curl up like a cat on a sleepy afternoon.
Saturday the twenty-first. Breakfast with
Amri. We talk of J. Krishnamurti.
Amri
recommends Commentaries on Living, little stories that begin with what is here
and now, and proceed through a path to a universal truth. My here and now is
waiting in this room for two or three more hours until Ambi returns my call and
tells me what time to be ready for pick-up. My here and now is the ceiling fan slowly
turning, while rains fall from time to time to time, letting up from time to
time, then falling again. I have no messages for facebook, I have no emails to
send. Rather, I have messages to send, but no way to send them, so they become
longer, and perhaps become little stories that begin with the here and now.
Last night, I finished reading Anne
Frank’s Diary of a Young Girl, which I picked up at my sister Rosemary’s house
two weeks ago. Her story lasted two years, from June, 1942, to August, 1944,
and ended unexpectedly and abruptly when her hiding place was discovered and
she was carried away to her death. Perhaps
what I write now are the final pages of my story. Perhaps the end shall come
unexpectedly. Today, I am one day further down the road away from fifteen years
in the Albuquerque area, away from my eight and a half years on Corrales Road,
away from about four years in the poetry circles I moved through, and the
question lingers for how much of all of that I can return to, and how much of
all of that I can carry with me. Today, I become a part of Ambi and Shantha’s
world, the world of their school, their students, and their faculty in this
City by the Sea. I
suppose this is a good time to meditate on the emptiness of it all.
Sunday morning dream. Driving my car, full
of my earthly belongings, along Jenifer Street in Madison , Wisconsin , where the city bus lines I once drove ran near one
of my once-upon-a-time residential neighborhoods. The streets are filled with
pedestrians, mostly teenagers who give no mind to my efforts to weave my way
along on my way to where I think I’m going. I’m one of those homeless people
living out of my car. My cell phone has a slew of voice messages that I cannot
listen to. All that comes through is random noise and music clips as if the
senders had only sent me the background noise and music that informs their
everyday lives. I am shut out from the doors of the homes I once lived in. I am
trying to drive to my most recent home, with only the vaguest hope that I might
enter there, knowing full well that that is very unlikely. I manage to get
through the pedestrian crowds in the street, and take some winding turns until
I come to a place where I can no longer go forward. My destination Is this car
with all of my belongings, just as my arrival at Ambi and Shantha’s guest
quarters with my backpack and carry-on bags is a destination, a stopover place
to somewhere else, I don’t know where, a place I might call home. I am
essentially homeless on the road.
My quarters are Spartan, the morning rains
are falling, and I must keep my windows closed to keep the mosquitoes out. I am
signed up, I think, for four months of teaching ninth standard students, high
school freshmen, lessons in English through poetry and fables. Starting Monday,
tomorrow, with the vaguest of vaguest of notions for how to proceed. The entire
set of circumstances is most bizarrely appropriate. A set of two small rooms
with a bathroom and a micro kitchen consisting of cold water sink with tile
counter. Bedroom with two windows is furnished with a single cot, small table
and a chair, and a rickety old ceiling fan. I
feel like a refugee from everything that has gone before in my life. And it is
all strangely delightful. Down to my elements in my own little corner of a sea
of urban cacophony. The guest room
building is to the rear of Ambi and Shantha’s residential courtyard and morning
birds sing to the Dawn.
Kesavan ( K-7), Ambi’s lifelong friend and
assistant in charge of the school’s fleet of ten busses, arrives at the YWCA
Guest House around eleven-thirty Saturday morning, and the driver weaves us
through Chennai traffic to the school where
I am given a rice and sambar and rasam lunch. Visit with Ambi and
Shantha and get an overview of what I will be teaching at the school. Forty-five
years ago, the school started with three students. Today, there are 3,400
students from pre-kindergarten to twelfth standard. Mani, another of Ambi’s
friends and helpers at the school who remembers me from four years ago, is in
charge of food, i.e. providing lunch for the students and faculty. Vasala,
Shantha’s helper and school librarian, remembers my visit from four years ago,
and might become my Tamil tutor. So far this morning, sky is blue and no rain.
Ambi says rains are expected to continue for the next two weeks.
The residential compound of about an acre,
is referred to as the La Chatelaine Annexe. Ambi and Shantha have a very large
home here. Lots of trees and other greenery, and to the rear of the property is
the building with the rooms I will be calling home. All I have to do, really,
is sit around here and wait for whatever comes next. Listen to the parrots and
crows and whatever else is chirping away up above amongst the branches and the
leaves of this sumptuously green compound. Really am anxious to begin my Tamil lessons so
I can start talking with Om Prakash, my attendant who is from a village in
western Nepal . So far, all we’ve been able to do is motion with
our hands and arms about what we are trying to say. Still have no clear idea
about how or when I will be reconnected with the internet. Meanwhile, paper and
pen are my company, along with a little schoolbook full of classical and
traditional English poetry from Shakespeare through the nineteenth century. It
is almost unbelievable that I have traveled to the other side of the globe to
teach poetry appreciation to high school freshmen. Talk about falling into the
right slot in the pegboard! Can’t help but be thinking about all my friends and
family on the other side of the globe whose thoughts I know are with me. How
much of all of this can I share? Some would be more interested in some things, others
more interested in other things, and as curious as I am about what is on the
other side of the compound gate, just as I was curious about what was on the
other side of the YWCA Guest House gate, I’m hanging close to home today. Until
whenever Ambi and Shantha decide that it’s time for me to go somewhere for some
reason.
Stories in Verse: for High Schools and
Higher Secondary Schools.
Ed.
by Henry Martin, M.A.
The Orient Publishing Company
The
pages of this softcover book are weathered, brown and fragile, with 170 fables
in English verse. Longfellow, Dryden, Browning, Tennyson, Rossetti, Wordsworth,
Emerson, Pope, Sir W. Scott, Cowper, Byron, Thackeray, Goldsmith, and a host of
others with more than just a few masterful pieces by Unknown and Anon. A golden
treasury from more than a century ago, on leaves that are quivering on the
threshold of dissolution and disintegration. Two hundred ninety-nine pages with
xxxvi pages of Introduction. Note to Remember: the three essential elements of
poetry are: Imagination (including imagery), Emotion, and Music. For one of the
examples described in the Introduction: “The pictures are clear and vivid. How
simply they are painted. The poet-painter has drawn each with a very few
strokes of his brush. . . the work of a masterly imagination.”
Such is my company this evening. Until I
am called upon by the outside world, what reason have I to step from this room?
This whole business of being cut completely off from telephone and internet
connection is truly nurturing my sense of what is and what is not the nature of
Reality in our modern world. Why does Ambi think I might want a TV? To watch
Tamil programming? Or the Indian version of CNN? The longer I stay in this
room, the more exciting will be my experience when I step outside. Is there a
story I wish to tell? Either a short story or a longer one?
Brought to my room by Om Prakash.
Given the Gift of Solitude,
With whom do I need to speak?
Might I learn to speak Poetic?
Might I learn to Think in Verse?
This
room is my company.
Lilac Lavender walls and pale sky blue
ceiling.
Three winged angel of a ceiling fan.
Spinning a breeze to stir my thought.
Everything I need is in this room.
All of my memes from a life long led.
Cluster and dance in my thoughtful head.
For which of my friends shall I open the
door?
What do you bring to share for some time?
Have you an ear for my story?
What tale do you have for my company?
For every question, answers are here.
Think of Anne Frank in her prison of War.
Think, where is the place away from it
all.
Where is everyone trying to go?
Except to the place where Love is near.
Why
am I having this kind of dream? Ohm! Give me the wisdom to learn from my
nightmares, as from all of my finer dreams. Just when you think you have killed
every mosquito in the room and shuttered all avenues of access, another one of
these little buggers sneaks up on you. Some day, I will look back on all of
this that is now going on as the beginning of a most extraordinary journey. It
was such an amazing, delightful, marvelous experience saying goodbye to all of
my Albuquerque friends, my Missouri family and friends, and my San Diego family, and I know my return will evoke a similar
extravagant range of feelings. I will have stories to tell for my listeners.
Sun-Surya, Mercury, and Saturn are closing ranks, while Jupiter, Mars and Venus
hold their alignment.
Monday evening. The torrents of rain are
falling, while Om Prakash is helping a workman install a water heater for my
shower. School has been called off for today due to the effects of the
continuing rain, although this morning is clear enough for Ambi and Shantha to
take me to the school for a meeting with the nine English teachers, nine women
around thirty to forty years old, give or take a few years. Such lovely faces
and all dressed in their colorful saris, sitting in classroom chairs, and I am
introduced as their advisor, given a chair in front, and told to tell them of
my qualifications. Shantha and Ambi leave me alone with these nine women to
inquire of and inform as I wish. What do I know and how can I help them? Each
one of them teaches eight classes a day, forty students per class, forty-five
minutes per period, with virtually no time between classes. Four classes from
eight-thirty to eleven-thirty, lunch for an hour, then four classes from
twelve-thirty to three-thirty. ( Tell me again, my American teacher friends,
about what kinds of pressures you face! ) Syllabus guidelines must be strictly
followed, and I think that none of these women really have time for me to be
entertaining their pupils. We all agree that I will serve as observer, and will
make whatever recommendations I come up with, with absolutely no obligation
that any of them must follow my suggestions. I ask each in her turn to tell me
her name, background and experience, and issues they have with their students’
learning process. First, Usha Nandhi, then Sampa Banarji, followed by Vimala, then R. Kavathi. We go next to K.
Lavanya, then Alli, followed by Ravathi, then Bharati, and V. Kavathi completes
the group. They all seem eager and interested to have me observe their classes
and give my advice, and Vasala is here, librarian and Shantha’s right hand
woman for keeping things running smoothly amongst these teachers. I assure them
that I am here as friend of Ambi and Shantha, volunteer, and am not here to
criticize or in any way impose my opinions. I get the impression that they are
under enough pressure already from Shantha to perform what seems to be a
formidable task, and all I really want to do is be their friend. Vasala will be my primary go-between, and we all look
forward to what is to come.
I am taken
over to the outdoor lunch table by Kesavan, and one of the serving girls,
ladling out sambar for my rice, has an astonishing resemblance to one of my
favorite behind-the-counter girls at the co-op supermarket I worked at
forty-five years ago, such that I feel shuttled back and forth between the time
zones of my youth and today. Same cute nose, and demure, infectious smile. I
secretly want to ask her if her mother’s name is Saraswati, whose enthusiasm
enchanted me those forty-five years ago. ( Like asking a girl in America if her mother’s name is Mary, or Jane.) And it is to
be noted that many of the sales persons at my Peace Corps supermarket were
young women whom I loved talking with on the premises, just as I will be
interacting with the nine lovely young teachers here. Who is writing this
script?
Drizzling
rain begins after lunch, and we drive on home for a brief afternoon rest before
returning to the school at four-thirty for a puja performed by a Brahmin priest
at the shrine for Rama, Sita, Laksman, Hanuman, and Krishna , as well as for Shiva, Parvati and Nandhi, on the school premises.
Sanskrit chanting, offerings of flowers, burning camphor, three marks for our
foreheads – white, red and yellow – and pepper-rice Prasad. All in celebration of Shiva’s holy-day. As torrential rains intensify, we keep our umbrellas
open. Mani, Kesavan, Ambi and Shantha and I and a few other persons attend and
participate. Overall, an auspicious and very rainy day as I enter the life of
the school. And for getting the water heater for my shower. The pieces are
coming together and falling into place, one by one, as one discovery and
realization leads to another.
Record
breaking torrents of rain inundate the city and the entire East coast of Tamil
Nadu. Newspapers tell stories of people crushed in collapsing buildings,
children drowning, and streets being flooded, and fortunately, the neighborhoods
of the school and the Annexe where I live are just getting very wet, and the
sounds of falling rain keep me company through the night.
Tuesday
the twenty-fourth. Morning notes. The Imam, or whoever he is, calls Muslims to
prayer around five, a bit of a distance from here, so the call is faint but
clear. As six o’clock approaches, and morning’s first gray light begins to
dispel the night, there is one bird, high in the trees nearby, whose shrill,
staccato voice rings out, six to eight chirps to a set, with ten or fifteen
seconds between sets, and he alone goes on like this for about fifteen minutes,
and then he sings no more. His is the only voice for that time, then there are
others with different voices who begin their songs to the earliest light of
Dawn. For another fifteen minutes or so, then all fall silent, and occasional
automobile and bus horn sounds filter from the street through the trees of the
courtyard to find their way to my room, faint reminders of the awakening city
around. Om Prakash brings my coffee at seven. A well-built man of thirty five
or so, with bright brown eyes and a strong deep voice, from a village in
western Nepal . I am hungry with curiosity to know the story of how
he came to this place in the South. What we can share are the very few English
words he knows. His is the first “good morning” I hear.
It has
become clear that what I think I will be doing at the school, and what I will
actually be doing, are continually evolving concepts. It looks like I will be
spared the task of actually teaching the students, and will serve more as an
observer and advisor to the teachers. We’re starting with the English
department, and as I get to know the school and its personnel and how
everything works here, I’ll be given the liberty of encountering any department
I find interesting. It is really a vast enterprise of buildings and
classrooms, with cricket field, now soaked, an outdoor basketball court, a
health office with three nurses and full time doctor, and an auditorium with
stage and seating for six hundred. That is only what I’ve seen so far on this
five or six acre enclave surrounded by the bustling city.
Last
night’s dreaming is impossible to recall and recount in detail, but I know it
was certainly quite entertaining. Pure science fiction meets steam punk and
zombie apocalypse, along with Alice’s labyrinthine wonderland and the Wizard of
Oz on steroids, with some of the Journey to the Center of the Earth thrown in
for a continuous narrative of antics I must creatively travel through to escape
some pursuing force that poses some kind of threat I must avoid, and
successfully do so without undue anxiety.
Morning
sky is completely overcast, and the driveway puddles alongside the main house
have all merged into an ankle deep lake. Looks like it rained some last night,
though nothing is falling right now. Morning puri and masala at eight-thirty,
via Om Prakash.
Tuesday’s
classes are cancelled by the government for all schools, public and private, in
the city and environs. Nonetheless, Ambi and Shantha and I go to the school at eleven.
Ambi and Shantha go to the school every day, regardless. They always have
things to attend to there. Their offices are side by side, and my role is with
Shantha, whose concerns are with the teachers, students, classes, exams,
textbooks and everything to do with the educational process. My plans for
visiting teachers’ classes are postponed until Thursday, the visiting schedule
has been drawn up, and Shankar, one of the masters in the educational
department, will guide me around from one class to another. Sounds like a
straightforward plan, but then again . .
.
The
teachers I visited yesterday drew up a report, the minutes of our meeting,
and Shantha is not pleased. She feels the report woefully incomplete. To
me, the report is abundantly sufficient, but it’s her show, and she goes on
with her criticisms. I met and spoke with these women for barely an hour, and
they all seem like entirely responsible teachers whom I look forward to getting
to know, but Shantha insists on reminding me of their shortcomings, and it is
becoming clear that she will be wanting me to follow her lead and be critical
in my observations, evaluations, and suggestions. Shantha is not being
mean-spirited, but wants only to promote and encourage the best of all possible
performance from her faculty. She never fires anyone, she tells me, but feels
she must keep pushing them to do better. So here I am placed in a system I
barely understand, in fact it is safe to say I am totally unfamiliar with it,
with some lovely women whom I have barely met, and I am called upon to play the
role of critic-at-large. By the time this meeting with Shantha is complete, she
has revised my plan for visiting classes. I will visit four morning classes,
all taught by Sampa, in the eleventh and twelfth standards, and then write a
report on that one targeted teacher. Why this one, I have no idea. And now that
I understand Shantha’s penchant for extravagant reports and critical
observation, I wonder what I’ll be coming up with when my observations are
complete. Looks like my diplomatic skills will soon be given a challenging
opportunity to reconcile what Shantha is looking for and how I view my role
with what Sampa deserves. Good Luck on this one!
Lunch at the school with Kesavan, then back
to the Annexe home for mid-afternoon rest. Ambi, Shantha, Kesavan and I get in
the car around four for a drive into the heart of the city for errands and some
visiting that Ambi and Shantha must do. Selvan is our driver. I’m riding
shotgun for an upfront view of Selvan’s expertise at weaving our way through
the indescribable madness of Chennai’s urban traffic. Some of the streets we
drive through are ankle deep or even axel deep in water, and the sheer numbers
of people and vehicles going in every direction is awesomely awesome. There
really is no such thing as road rage for cutting someone off, for everyone is
always cutting off everyone else.
It is the norm, it is expected, and to do otherwise
is not to be participating in how things work here.
Wednesday
evening. One step closer to what is actually going to happen.
Sit from ten to twelve this morning with Usha and
Sampa to make our plan for tomorrow. Librarian Vasala and master Shankar are
with us. I will be assisting Usha and Sampa with their classes tomorrow. Our textbooks
are issued by the Indian Central Board of Secondary Education, CBSE. Education
is standardized throughout the country. Public and private schools all use
these textbooks, and national standardized tests for all students are
conducted. Eleventh and twelfth standard students are in either a Science
curriculum or a Commerce curriculum for determining their subjects for study,
and the English language training programs are the same for both curriculums. Students’
books are in a textbook-workbook format, and there are two, a Language Skills
book and a Literature Reader book. I’ll be working with Usha and Sampa with
their higher standard literature classes. First, from eight-thirty to
nine-fifteen, I’ll be with Sampa in her eleventh standard Science group. Sampa
will present a reading by Isaac Asimov about robots for about ten minutes. Then
I will stand before the class of about thirty-five students and present my ideas
about the pros and cons of robots in the modern world. Then Sampa will guide a
class discussion on students’ opinions of the pros and cons of robots for as
long as she wishes until she arrives at her summary and recapitulation for the
class.
My
presence and contribution will be a complete surprise. Then I will go to Usha’s
twelfth standard Science class for her literature lesson that will last for two
periods from nine-fifteen to ten-forty-five. Usha will begin by reading a long
twenty stanza poem, four lines per stanza, titled A Walk by Moonlight, written
by the Bengali poet Henry Derozio, a member of the Anglo-Indian community from the
early nineteenth century. I will then stand before her class of about
thirty-five students and provide a twenty or twenty-five minute interpretation.
Usha will conduct a Q & A session
with the students, there will be a break, then Usha will continue with her
interpretation and another Q & A session. All in all, a very long class, a
very long poem. And I am an unexpected visitor.
Next, I
will go with Usha to her twelfth standard Commerce students for a forty-five
minute session on the same poem, and my interpretation presentation will
necessarily be somewhat shorter. Then the entire school of three thousand four
hundred students will break for one hour for lunch provided by the school. I can hardly imagine what that will look like. After
lunch, I will be with Sampa as an observer only for a tenth standard group. She
will present some story about a writer who writes ghost stories and
communicates with ghosts in his writing process. That is all I’m signed up for.
I’m off for the next three periods, and
Usha and Sampa and I will meet again at three-thirty to prepare lesson plans
for Friday’s classes.
As Usha,
Sampa and I are sitting at the table making all of our plans, Vasala sits with
her ledger full of the school’s class schedules, serving in a role of
logistical advisor, while master Shankar contributes continuously to our
discussion about how these classes will be conducted.
D-day and
Zero hour draws near for my first foray into the classroom life of the school.
Usha is naturally more talkative than Sampa, and both seem right on top of
their game. After our preparation, Usha writes out the minutes of our meeting
for Sahntha. I can see where Shantha will likely consider these minutes as too
brief, but that is not for me to comment on, and I sign off as a member of the
discussion.
The sky is
clear and blue all day, until evening clouds begin to gather. The monsoon is
not nearly over. Today has been a reprieve, and more is sure to come.
Saturday
evening, November twenty-eighth, Day ten. Fires are kindled in the courtyard of
the Annexe by Om Prakash and the gateman as evening settles into darkness.
Making smoke to drive the mosquitoes away. Stand outside the gate with Om
Prakash and the gateman and watch the endless stream of traffic go by on the
two lane street as a huge flock of crows scurries about over the neighboring
rooftops, under the overcast sky. Last couple of days have been rain-free and
the city catches its breath and counts the fatalities, forty-six so far, in
monsoon related, heart-breaking disasters. Politicians point fingers to assign
responsibilities for the collapse of infrastructures at various parts of the
city. Pavements and drainage systems collapse or are clogged, motorists drive
into submerged potholes, and exposed fallen power lines electrocute innocent
bystanders. The Annexe here and the school are about a mile apart in an area of
relative stability. Three days we have had now free from the downpour, everyone
waits without comment for another crescendo. Meanwhile, billowing smoky
courtyard fires of dried palm leaves and coconut husks hopefully drive the
mosquitoes in another direction.
I arrive
at the school at eight Thursday morning as students are streaming through the
gates, brought by their parents by car or motorcycle, or by the school shuttle
busses that pick them up from the surrounding neighborhoods. Students assemble in either of two courtyards, one for
the smaller students of the lower grades, another for the upper grades
students, all in uniform, tan skirts for girls, tan trousers for boys, orange
blouses and shirts, and the girls have a tan vest over their blouses. Girls
with long hair have two braids, and the classes are arranged in order in the
courtyard, with smaller grades in the front, all facing a platform where the
faculty spokesperson of the day leads the proceedings. There is a song sung by
all that goes on for several minutes. Imagine a chorus of fifteen hundred or so
young voices! In the square courtyard of a three story tall classroom building.
A few large leafy trees grow out of the ground of the otherwise tiled pavement. The voices and their echoes between the
classroom building’s walls easily fill the heart with a sense of community and
purpose.
After the
singing, the spokesperson for the day speaks to the theme of the day, and
November twenty-sixth is Constitution day for India . Sampa takes me to her class on the first floor. Doors
to the classrooms open to the courtyard. Girls sit together on one side, boys
on the other, and all rise to greet the instructor and her guest when we enter.
Sampa gives a brief introduction for who I am, and I speak a bit more about
where I came from and how I got here, before giving my spiel on the pros and
cons of robots in the modern world. I then sit and listen while Sampa presents
the reading and discussion for the day. Students sit together at long narrow
desks with benches, with the sense of amiable elbow-to-elbow crowding that
prevails throughout this country. The concept of personal space is rather
different in this world. When the class is over, all students rise and bid me
goodbye with “Thank you, Sir” and I tell them I look forward to seeing them
again. Sampa takes me to Usha’s classroom, where she and I cover the poem for
the day. Usha reads the poem, I say what I think, and Usha carries through to
the end. Usha and I then go to her next class for a repeat performance.
Throughout the school, students stay with their class in their classroom, and
the instructors do the walking from one class to another. In case you are
wondering how lunch is provided to thirty-four hundred students in one hour, . . . in an orderly and congenial
fashion.
One more
class with Sampa after lunch. Then I get two hours off before meeting with
Usha, Sampa, and V. Kavitha to design our strategies for Friday’s classes. There
will be two sections about the ghost story writer with V. Kavitha, another
session on Isaac Asimov and robotics with Sampa, and The Seven Ages of Man by
Shakespeare with Usha. Also a class with V. Kavitha for a story about home
remedies. I am asked to provide my perspective with home remedies from America .
Mysteriously meet with Maria Hernandez, an instructor from Goa ,
during my break on Friday. She takes me to a music class where I listen to
twenty-five students of middle school age, mostly girls, singing some classical
Carnatic compositions. This music I’ve loved since I began to know it so very
long ago, now through the voices of these children, waters my eyes, and I make
a date to attend the full singing class on Monday afternoon.
At the
three-thirty planning meeting with Usha and Sampa on Friday, we are joined by
Lavanya and R. Kavitha, and the lessons and schedule for Monday are I.D.ed. I
get the impression that Usha and Sampa are the leading ladies of the English
department, which is why I visited their classes first and that I will be
attending and participating in all nine English teachers’ classes before next
week is over.
After each
of our planning meetings, Usha composes the log and everyone signs it, and I am
carrying it around, and Shantha has yet to see it. So hopefully, the issue of
long-winded log book reports will fade. While what matters to me is how well I
can integrate myself into the English department collective consciousness.
Not so
many mosquitoes tonight, I think the smoking fires helped.
No comments:
Post a Comment